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From
Mud Huts To
Tent Cities
by Ed Keenan
Sometimes, it is good to take a moment to reminisce about our
family’s pioneer past and humble beginnings, and how they got to
where they are today. Their primitive life in pursuit of free
land can have the affect of stirring appreciation for our earthy
roots.
Think about it. Before the comfort of log homes and pioneer
cabins the early travelers, moving west of the Missouri River in
covered wagons during the mid-eighteen hundreds, built
life-saving shelters on the vast prairies by any means
available. In a practical sense, they were very creative.
Dugouts, mud huts and shacks were the first prairie homes in the
untamed west. To beat the bitter winter cold, buffalo and cow
chips were gathered, stored and burned for heat. Sometimes it
was necessary to travel miles around in order to gather enough
fuel for the winter. The dung chips came to be known as “prairie
coal.”
These one and two room dugouts, just large enough to house a
small family, were cradled in an embankment in such a manner as
to be protected from the fierce winter winds and summer
tornadoes. Most were dug in to an embankment or made of mud
blocks, or a wooden framework covered with mud sod, not unlike a
Native Indian Hogan. The tree-limbed or board roofs were covered
with sod and grass. The mud huts came to be affectionately
called “the soddy.” Soddys were the common primitive shelter.
Often dry and warm enough to barely survive the winter, they
were reasonably cool in the summer. This was the “soddy,” built
to withstand the harsh rigors of the prairie until a more
substantial dwelling could be built. Blizzards, tornados,
prairie fires, and grasshopper plagues were the bane and fear of
every prairie pioneer.
And, without question; every pioneer family lived their own,
particularly, memorable events and experiences. These stories
got re-told and passed on to their families. Here is one from
the plains of western Oklahoma. A soddy survivor says that her
great-grandmother somehow brought a canary and some flower seeds
on their historic trek west. She planted the seeds on the roof
of their soddy and they grew into a real colorful roof. It set
their soddy apart from every other ordinary mud hut!
As for the canary, a snake came inside, got in the cage and ate
it. But, swelled up with the canary now inside him, he could not
escape through the wire birdcage. He was doomed to an untimely
death by grandma!
Another story told by grandparents is about the winter storage
of life-saving corn that had to be burned for fuel to heat their
soddy during a deadly blizzard. The story is; “Faced with
freezing death, the complete stock of food-corn was burned in
the stove to save our lives. The cold wind raged on and on for
three days and nights and we burnt all the ears of golden Kansas
corn to stay alive. On the third day neighbors shared their food
with us, and our two babies. Corn fuel saved our lives from
freezing to death!” Think about it, to our great grandparents
cheap food-corn served as fuel to save lives. Today expensive
food-corn is being sold and used for ethanol to fuel our cars
and tractors. The more fuel we demand, the more we may wish for
the cheap food-corn of the good old days…just to stay alive!
On the vast cattle spreads that developed from Oklahoma to
Wyoming, remnants of the pioneer soddys can still be seen.
Some successful cattle ranchers even built their permanent ranch
house over their soddy, incorporating it into a cellar. Imagine
taking your grandchildren to the cellar and showing them how
their great-great grandparents built their first pioneer house.
Down to this day such pioneer roots run deep among those
families. They are well grounded to the earth.
However, as many of those pioneer dwellers moved farther out west,
into the hot dry desert, their means of cover and primitive housing
became another story. Housing and shelter took on a different shape
and form. Drawn by reports in the late 1800’s that water was being
diverted from the Colorado River to the rich Imperial Valley, and
that the desert land was available almost for the taking, many
pioneers came flooding in.
Back in the earliest times, Spanish and Catholic friars explored the
valley, but settlements were not developed until the Colorado River
water conquered the arid valley in 1901. That is when Imperial
County, the last of California's 58 counties, was formed.
By early spring Imperial Valley is already stifling hot and
virtually unbearable in the summer
sun.
It also becomes icy cold in the winter— hot and dry but also very
cold. Temperatures range from freezing lows in the 30’s in January
to highs of 115+ in July and August, with an annual rainfall of less
than three inches!
So starting with just a brush arbor for a shelter from the elements,
the housing of choice most used by those early western pioneers was
not a dugout of adobe-sod and brush, but a tent. Two good-sized
tents, about fourteen by sixteen feet with a few poles and some
lumber were used to create a livable place for a man and his wife
and children.
Since water was, and is still, the life-blood of the desert dweller,
the tents were set up near an irrigation canal or ditch and water
was carried to the house in a pail. It was this, manmade, water
source that made living in the valley possible.
Built about three feet over the tent and extending about four feet
out past the canvas walls was a frame constructed of poles covered
with wood or other natural materials. This shaded air space in
between the tent and the cover provided air circulation that lowered
the temperature inside the tent by several degrees. It was truly a
primitive, but ingenious, form of air conditioning. Not unlike other
original southern California towns, tent cities developed when
pioneer tents were set up in rows, approximately twenty feet apart,
with the openings or flaps, facing each other. Wetting the floors
and tamping the soil down created a hard packed floor surface that
could be swept clean. It was said, “a little clean dirt ain’t
nasty.” Originally, El Centro, CA grew up out of a tent city.
A clay jug (olla) for drinking water was covered with burlap and
kept wet so that the evaporation cooled the water to a refreshing
coolness. Desert cooler boxes made of clay and wrapped in burlap,
were kept cool in the same manner. They were cool enough to keep
butter from melting and kept eggs and milk preserved fairly well.
One of the tent rooms was used for a kitchen and dining area and the
other for sleeping quarters. Furnishings were a wood-burning cook
stove, a kerosene lamp, a primitive wooden table and chairs and some
sleeping mats, stuffed with grass straw or even corn husks, called a
pallet. A little wood burning stove made of sheet iron, provided
warmth on cold mornings in the bedroom area.
Trees were planted for shade, and modest ranch houses eventually
replaced the tents. Today, the tents are gone. In many cases,
however, it is the large shade trees that stand as a testimony to
those hardy pioneers. Some of the trees are giant palm trees.
Successful hay ranchers and produce farmers and can still point out
to their grand children, the old trees in the yard, where their
great-great grandparents first dwelt in tents, affectionately called
“rag-tops.”
For many Southern California pioneers, the Imperial Valley occupies
a special place in the hearts of their families and decedents who
survived the rigors of that torrid desert valley. Their roots run
deep in this desert soil.
Sixty-eight years ago, in the early 1940’s, I too experienced living
in tents. It is part of my personal heritage as a child. It was
toward the end of the Great Depression when my folks had to start
over again from scratch. Somehow, they managed to acquire a piece of
raw brush land, in the semi-arid backcountry of eastern San Diego
County. It had absolutely no improvements, just a few acres of
primitive brush land of chaparral and sage. No shelter, no water, no
outhouse! Like those early pioneers, we survived the experience of
living in tents until more suitable quarters could be built.
My father acquired two used army tents, about 12 x 12 feet in size.
One was used for a kitchen and sleeping quarters for the folks, and
one for bunking the kids. In our case, a heavy rope strung over a
large limb of a white oak tree held up the center of each tent,
about ten feet above the dirt floor. No center pole or lumber was
used. The corners of the tents were secured by short poles about
four feet high and double tie ropes were stretched and staked out
from the tent, holding the corners tight. This formed the tent
walls.
The army tents fit nicely under the oak tree and we benefited from
the shade in the hot summer. Even so, one hundred degree days and no
breeze, made the tents like baking ovens. Winter was another story,
however. The tie ropes had to loosened when it rained because ropes
shrink when they get wet and so could, tear the tent apart or, put
so much strain on the oak tree limb the tension could break the
limb, causing it to come crashing down on the tent. In fact during a
heavy Santa Ana wind and firestorm one summer, that did happen! My
oldest sister was inside wetting down the dirt floor. Fortunately
the heavy limb missed her. A bit stunned, she came crawling out from
under the tent flap!
That’s the kind of unique experience that happened to thousands of
pioneers who began life in the west in some sort of primitive
shelter. The old oak tree is still there to this day, with a broken
limb, standing as a testimony to a child-hood experience of times
gone by. Our tent was affectionately called “the army tent.” The
folks did eventually build a modest house of fired adobe blocks,
called Tecate brick. The large, adobe-size, bricks were hand made in
Tecate, Mexico. So, like the pioneers of the prairie or the Imperial
Valley, our roots run deep in the rugged mountains of eastern San
Diego County.
Hence, it is good to reflect on those pioneers of times past, and
what they went through to establish a foothold on the land that they
acquired. And it is good to review their trials and tribulations—
their setbacks and successes— right up to our time. Yes. There is
something nostalgic about those mud huts and tent cities that keep
us humble and well grounded, especially when our feet are firmly
planted on the hard pack of terra firma.
Ed Keenan © 10-08
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Ed
Keenan, cowboy poet and author of Cow Chip
Poetry--Lies, Lingo & Lore, writes nature and
birding articles, historic vignettes, Dutch Oven
Cooking recipes and poetry. For more about Ed,
click here. |
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